A Pastoral Statement on Orthodox/Roman Catholic Marriages

Several of my clergy friends liked and commented on a new online dating site called Orthodox and Single. My first reaction, typical for me, was skepticism. Who is this guy and what kind of a website is he selling? So, true to my nature, I emailed his Facebook page and asked him if we could talk. Adam is connected in Orthodox ministry. Adam is employed by the Antiochian Archdiocese. He is their Outreach guy. He was a real person with a reputation to protect.

Will Pope Francis change the date of Easter?

You don’t have to be Jewish to find favor in G-d’s eyes G-d gave only seven basic commandments to gentiles Yiddish words for gentiles are goy, shiksa and shkutz Judaism does not approve of interfaith marriage, but it is very common Jews do not proselytize, but it is possible to convert to Judaism Judaism maintains that the righteous of all nations have a place in the world to come. This has been the majority rule since the days of the Talmud.

Judaism generally recognizes that Christians and Moslems worship the same G-d that we do and those who follow the tenets of their religions can be considered righteous in the eyes of G-d.

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Posted by catholichris Being a bit of a hipster is in my blood. Growing up, I have always been different. I knew it from an early age. Though I tried to conform, I always felt different. When I had my conversion in the seventh grade, I began to accept that I was a little different and really started to express it. Being a Catholic in a Canadian Catholic grade school was a very hipster thing.

Common Response to the Aleppo Statement on the Date of Easter/Pascha

Under the inspiration of the Holy Spirit, our Churches have been led to recognize more profoundly the need to manifest our unity in Christ and to pray for healing the wounds of centuries-old estrangement. As bishops of these two churches, we hail this progress in mutual commitment to Church unity. We recognize that the Orthodox Church has expressed its seriousness in working for unity in the Church of Christ in this century through encyclicals and gestures of reconciliation.

The Pan-Orthodox conferences held at Rhodes and preparations underway for convening a Great and Holy Synod are tangible signs of hope.

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Benjamin Mann My perspective on celibacy is an unusual one. For reasons I will discuss shortly, this is not currently the standard practice among Byzantine Catholics in North America. But it is allowed in some cases; and I myself was received into the Church by a married Byzantine priest, Fr. So, on the one hand, I have always had a high view of apostolic celibacy: I believe I am one of those people; and so I am pursuing a celibate vocation, working toward becoming a monk at Holy Resurrection Monastery.

The question of celibacy and marriage, and the balance between them, has been in the headlines recently — particularly in relation to the Eastern Catholic churches. In June , the North American Orthodox-Catholic Theological Consultation — an organ of ecumenical work between the Catholic Church and the separated Eastern Orthodox churches — recommended that the Vatican lift all restrictions on the ordination of married men among the Eastern Catholic jurisdictions of North America.

Although married clergy continued to serve in the historic Greek Catholic homelands, they could not serve in Western countries; nor could married Greek Catholic men be ordained here, for fear that this would confuse the larger Roman Catholic population.

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Although initially the Eastern and Western Christians shared the same faith, the two traditions began to divide after the seventh Ecumenical Council in CE and is commonly believed to have finally split over the conflict with Rome in the so called Great Schism in In particular this happened over the papal claim to supreme authority and the doctrine of the Holy Spirit.

The break became final with the failure of the Council of Florence in the fifteenth century. However, in the minds of most Orthodox, a decisive moment was the sack of Constantinople in during the Western Christian Fourth Crusade. The sacking of Constantinople by the Crusaders eventually led to the loss of this Byzantine capital to the Muslim Ottomans in

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Male 30 – 53 for Marriage Religion: Let me tell you a bit more about myself. I later stayed there to work. Since I am a permanent resident, I still go there a lot, it’s one of my favorite places: I am planning to move back to NYC, but for the right man I am willing to relocate. I prefer big cities.

The Orthodox Church in America

Facebook For Roman Catholics: If you have a question that is not answered here, or want more in-depth information, please contact us. You may also find some helpful information comparing Orthodoxy with Roman Catholicism in our pastor Fr. For a Roman Catholic walking into an Orthodox church, there will be many elements that are familiar—services led by an ordained priesthood, sacramental worship, ancient tradition, Christian art, etc.

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I was an altar server in the Latin mass when I was around yrs old. Shane Johnson and I helped serve with him. All that changed when I moved to Brisbane by myself when I was 24yrs old, and I passed a Free Serbian Orthodox church and visited their church one day. I lived in Brisbane for a total of 5yrs during most of that time, I attended the sspx church in Oxley, Brisbane.

I discovered later on that Fr. Shane Johnson had a lot to do with the Melkite Church and is sympathetic towards the Orthodox Church and it is possible that this helped my decision to become Orthodox. I had the impression that Fr.

Common Response to the Aleppo Statement on the Date of Easter/Pascha

A Brief Overview Few Christian denominations can claim the antiquity of the Syriac Orthodox Church of Antioch, whose foundations can be traced back to the very dawn of Christianity. The Church justifiably prides itself as being one of the earliest established apostolic churches. According to ecclesiastical tradition, the Church of Antioch is the second established church in Christendom after Jerusalem, and the prominence of its Apostolic See is well documented.

Orthodox Christians and Roman Catholics see the answer to this question quite differently. From the Orthodox point of view, Roman Catholics would be expected to return to the Orthodox faith that the Church of Rome professed during the period before it broke from Orthodoxy in roughly the 11th century (the Great Schism).

Relations between East and West had long been embittered by political and ecclesiastical differences and theological disputes. In , Roman legates traveled to Cerularius to deny him the title Ecumenical Patriarch and to insist that he recognize the Church of Rome’s claim to be the head and mother of the churches. The leader of the Latin contingent excommunicated Cerularius, while Cerularius in return excommunicated the legates.

Western cruelty during the Crusades, the capture and sack of Constantinople in , and the imposition of Latin Patriarchs made reconciliation more difficult. On paper, the two churches actually reunited in by the Second Council of Lyon and in by the Council of Florence , but in each case the councils were repudiated by the Orthodox as a whole, on the grounds that the hierarchs had overstepped their authority in consenting to reunification.

In , 31 years after the Fall of Constantinople to the Ottoman Turks , a Synod of Constantinople repudiated the Union of Florence , making the breach between the Patriarchate of the West and the Patriarchate of Constantinople final.

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My presumption was mostly wrong. Moreover, it is a misnomer to say that Orthodox priests can marry. They can be married, and indeed, most Orthodox priests are.

The Orthodox Church in America. The Mission of The Orthodox Church in America, the local autocephalous Orthodox Christian Church, is to be faithful in fulfilling the commandment of Christ to “Go into all the world and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit ”.

Bultitude May 4 ’15 at 1: If she didn’t receive her bishop’s permission, it’s invalid. Only those marriages are valid which are contracted before the local ordinary, pastor, or a priest or deacon delegated by either of them, who assist, and before two witnesses according to the rules expressed in the following canons and without prejudice to the exceptions mentioned in cann.

See the same commentary on page Between a baptized Catholic and non-baptized party there is what is called a diriment impediment —a condition that makes marriage impossible unless the impediment is dispensed. Between a Catholic and a baptized non-Catholic there is no such impediment. The impediment due to lack of canonical form is imposed by Canon Law, not by natural law, so Canon Law can carve out exceptions, as in Canon Marrying an Orthodox is not communicatio in sacris, because Canon Law does not prohibit this celebration as it would prohibit, say, a Catholic priest from concelebrating the Divine Liturgy with an Orthodox priest.

The Orthodox Church’s rules on mixed marriages are similar to those of the Roman Church. If a Catholic is marrying an Orthodox Christian in the Church she will be required to agree that the children will be raised Orthodox.

Key takeaways about Orthodox Christians

The Lord, however, gave a very specific meaning and significance to human marriage. According to Christ, in order for the love of a man and woman to be that which God has: The Lord himself has not only given this teaching, but he also gives the power to fulfill it in the sacrament of Christian marriage in the Church. In the sacrament of marriage, a man and a woman are given the possibility to become one spirit and one flesh in a way which no human love can provide by itself.

For centuries there was no particular ritual for marriage in the Church.

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For the majority of Egyptians, who are Muslim, they are set by sharia law as interpreted by Imam Abu Hanifa, an eighth-century Iraqi scholar who founded one of Sunni Islam’s four jurisprudential schools. For Christians the rules depend on which church you belong to; Protestant evangelicals are more tolerant of divorce than are the Coptic Orthodox, for instance, and Syrian Orthodox regulations stipulate—among other things—that a man may not marry a woman who breastfed him.

The Muslim marriage ceremony is fully legally binding, since a maazoun, a Muslim marriage registrar, is a public servant, but it is generally then also registered as a civil marriage at the justice ministry. But Christians must always register their religious marriage with civil authorities for it to be legal. This has given churches a lot of power: This has affected Coptic Orthodox Christians in particular, as their pope, Shenouda III, has taken his flock on a more conservative path since he became the th successor to Saint Mark the Evangelist in A steady trickle of Orthodox Copts has joined the evangelicals, who are seen as less laden with heavy ritual, more generous with welfare and more flexible over marriage and divorce.

In the Orthodox church divorce is rarely granted, and then only through a special petition to the pope.

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