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The earliest are written in variants of epigraphic south Arabian musnad script, including the 8th century BCE Hasaean inscriptions of eastern Saudi Arabia, the 6th century BCE Lihyanite texts of southeastern Saudi Arabia and the Thamudic texts found throughout the Arabian Peninsula and Sinai not in reality connected with Thamud. Their early inscriptions were in Aramaic , but gradually switched to Arabic, and since they had writing, it was they who made the first inscriptions in Arabic. The Nabataean alphabet was adopted by Arabs to the south, and evolved into modern Arabic script around the 4th century. This is attested by Safaitic inscriptions beginning in the 1st century BCE and the many Arabic personal names in Nabataean inscriptions. From about the 2nd century BCE, a few inscriptions from Qaryat al-Faw reveal a dialect no longer considered proto-Arabic, but pre-classical Arabic. Five Syriac inscriptions mentioning Arabs have been found at Sumatar Harabesi , one of which dates to the 2nd century CE.

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Philip the Arab A. Only sketchy details of his life and reign have survived in the historical record. One of those details — his ethnicity — was latched onto by later historians, who called the emperor by the name Philip the Arab. The village was obscure at the time of Philip’s birth, though once he became emperor, Philip renamed the community Philippopolis and embarked on a major building campaign. Little is known of Philip’s father, save the name Julius Marinus. This name, however, indicates that the family held Roman citizenship and must have been locally prominent.

Nothing is known of Philip’s mother. At some point, probably in the s, Philip married Marcia Otacilia Severa. A son was born by and named Marcus Julius Severus Philippus. Philip’s early career is also obscure, though it was undoubtedly helped by that of his brother, Julius Priscus.

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With the rise of Islam in the seventh century A. Over time the Arab identity lost its purely ethnic roots as millions in the Middle East and North Africa adopted the Arabic language and integrated Arab culture with that of their own. It embraces numerous national and regional groups as well as many non-Muslim religious minorities. Arab Christians, particularly in the countries of Egypt and the Fertile Crescent Syria, Iraq, Palestine, and Jordan constitute roughly ten percent of the population.

In Lebanon, Christians of various sects approach just under half of the population, while in Egypt, Christians comprise between ten and 15 percent of the population. Previous estimates by scholars and Arab American community organizations placed the number of Arab Americans at between one and three million.

Submitted by Lilia (Russia), Mar 29, at Don’t have serious relationship with muslim guys. I had experience and also know some girls who dated arab guys and I think that they are good only for fling, not for relationship.

Reader comment on item: I had experience and also know some girls who dated arab guys and I think that they are good only for fling, not for relationship. At least if you take relationship serious like me. If you don’t want anything serious have a good time with them, hang out, have romantic evenings, have sex, they are good at all of this. But don’t take as a truth what they tell you, don’t open to them your heart and soul even if they seem sincere to you. If you are attracted to arab guy just have a good time and move on like they do.

I had an a experience with the guy who was algerian french. I visited USA by myself as tourist and wanted to make friends online. So I met this guy online, he was living in a city I was going to visit, we talked for a month on a daily basis and he seemed very nice and very dedicated to me.

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Aug 11,  · This is a story unlike any we have previously published. It is much longer than the typical New York Times Magazine feature story; in print, it occupies an entire issue.

In the Muslim world, Christmas is not celebrated publicly, except in the minority Christian communities in the Middle East. And in North Africa not at all. To a Western Christian living there, the absence of the usual sights, sounds, and practices of Christmas, which are such a part of our culture, is most striking — and can even be depressing.

Go out into the streets and stores, but you will see no Christmas trees or decorations. Go into the homes on Christmas day, but you will not have a Christmas dinner or listen to the reading of the Christmas story, unless you are in the home of one of the few Christians. Turn on TV or radio, but you will find no Christmas programs and few if any signs that it is Christmas. There is no “Christmas Spirit” at all! It is not that Muslims are ignorant of Christmas.

Their understanding of it often leaves something to be desired, however. In North Africa, for example, it is commonly viewed as a “European” holiday. Based on what they have observed, to many it represents a big party, with feasting, drinking and getting drunk , and similar behaviour — very much like the pagan festival it started out to be back in ancient Rome.

The Biblical message of the Incarnation, which Christians have proclaimed to be the real meaning of Christmas, does not seem to be getting through. The problem is not just with us who claim to be Christians, however. Significantly, the story of the birth of Christ is actually related in the Qur’an, in Sura

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